Because of the justice of God, Christians can be assured of the coming judgment. This article explains why this knowledge is of comfort to Christians.

What makes hell horrible? What makes it horrible is ultimately one reason alone: not that God is absent, but that he is present, in judgment.

The doctrine of hell and eternal judgment has become a rare species in the church today. Based on Matthew 25:31-46, this article explains why teaching about hell should be central to the church. It offers five application that the doctrine of hell should produce in the people of God today.

How should Christians conduct themselves in the public square? This article focuses upon the Old Testament prophet Amos, and his life, mission, and message and its relevance for Christians in the public square. The author first introduces the concept of the public square and then make use of relevant biographical, geographical and historical facts that are helpful to understand Amos’ prophetic voice in the public square.

Lalleman argues that the idea of creation can already be found in Jeremiah. Jeremiah 4-Jeremiah 5 has parallels in Genesis 1-2 as well as in Jeremiah 33. She believes that there is insufficient ground to assume that Jeremiah 33 represents a post-Jeremiah development. Jeremiah uses also creation as a framework for his proclamation of judgment and doom.

This article's thesis is that Luke 17:34-35 is about the sudden coming of the kingdom. Its concentrates on this coming as an occasion when some people are irrevocably separated from others without any apparent warning. The patterns of Lot and Noah and the exodus form the background for understanding this sudden and final separation and judgment.

The world as we know it will come to an end, and judgment is coming. The article explains what this judgment is about.

Kinman wants to reconsider the exegesis of Luke 12:57-59. He provides reasons to question the consensus interpretation. His reasons are based on three factors that he considers: the literary setting of the passage in its context, the phenomenon of debt in Hellenistic law, and the language of the passage itself.

This article gives a summary of the biblical teaching on death, judgment, heaven, and hell. It shows how Christians should think about these.

This is an entry in a theological dictionary on judgment and Judgment Day.

From 2 Peter 2:1-9 the author reminds believers that God will judge the ever-increasing levels of evil taking place in the world, and that this judgment has to some extent already started. At the same time, God will preserve those who belong to him from the torment of evil practices of this age.

This article is about the supreme court of the universe - the judgment throne of God. It is important that we recognize that 'justify' and 'justification' are legal terms; they concern each Christian's relationship with God as Judge. Justification includes forgiveness of sins and being made righteous through the work of Christ.

This article focuses on Malachi 4:1-4, showing that God’s judgment is a comfort to his children.

This is the second of six articles about the intermediate state, death, and what happens when Christians die. Christians have the hope and knowledge that after death they live in their soul with Christ in heaven. The article looks at the resurrection of the soul and judgment after death.

This article seeks to answer the question: if God is sovereign and good, why does he allow sin and evil in this world? The author speaks about the judgment of God, as well as His mercy.

This article on the Westminster Confession of Faith Chapter 33:3 is about judgment.

This article on the Westminster Confession of Faith Chapter 33:2 is about heaven, hell and judgment.

This article on the Westminster Confession of Faith Chapter 33:1 is about judgment.

This was a message given after the terrorist attack of 11 September 2001. God uses these terrible things (disasters, suffering) to make us look at our lives and flee to him for salvation. In the judgment there is a call from God to repentance from sin and further punishment.

Our contemporary preaching of the gospel message would be improved by making better use of the much neglected and misunderstood subject of divine judgment. The breadth of the biblical use of judgment is considered in this article and it is argued that judgment as a metaphor of atonement provides the wider context in which penal substitution should be understood. The metaphor of judgment can also be a means of coordinating disparate biblical images of the atonement.

Why do saved believers also have to be present at the last judgment? What does this final judgment mean for believers? This article discusses Revelation 20:12-15 in relation to this.

The Bible teaches that Christians will face a divine judgment. Is there a place for our good works in this divine judgment?

This article looks at the arguments for infant baptism in the Bible. The author discusses circumcision as covenant sign, circumcision and the new covenant, circumcision and the judgment from God, circumcision and Jesus Christ, the baptism of John the Baptist, baptism and the judgment from God, baptism as a water ordeal.