Van Til and Apologetics

The name of Cornelius Van Til is inseparable from Reformed apolo­getics. Due to the importance of his thinking and of apologetics in gen­eral, this articleI aims to provide in this brief article a few notes on his background and basic thought, as well as a sum­mary of apologetics in commemora­tion of the centenary of his birth.

The Joy of Holiness Cultivated

A holy life ought to be one of joy in the Lord, not negative drudg­ery (Neh. 8:10). The idea that holi­ness requires a gloomy disposition is a tragic distortion of Scripture. On the contrary Scripture asserts that those who cultivate holiness experience true joy. Jesus said, "If ye keep my com­mandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. These things have I spoken unto you that your joy might remain in you, and that your joy might be full" On. 15:10-11).

Reading the Word in a Puritan Way

It is well-known that Puritans were lovers of the Word of God. They were not content with the bare affirmation of the infallibility, inerrancy, and authority of Scripture. They read, searched, sang, and heard the Word with delight, al­ways seeking for and relishing the applying power of the Holy Spirit accompanying the Word. They re­garded the sixty-six books of Holy Scripture as the library of the Holy Spirit graciously given to them. For the Puritan, Scripture is God speak­ing to us as a father speaks to his children.

Justification by Faith Alone, Two Historical Understandings

When the leaders of the Roman Catholic Counter-Reformation con­vened the Council of Trent (1545­1563), one of their major purposes was to deal with the doctrine of jus­tification by faith. Their goal was to establish a Roman Catholic consen­sus and to condemn the new Protes­tantism by pronouncing anathemas upon the distinctive teachings of Luther and the early Lutheran confes­sions of faith.

Justification by Faith Alone, The Role of Faith

Given the meaning of "by faith" in the original Greek, it is more accurate to speak of faith as an instrument rather than as a condition of justifica­tion and salvation, for a condition generally denotes a meritorious qual­ity for the sake of which a benefit is conferred. We are justified not merely by faith, but by faith in Christ; not because of what faith is, but because of what faith receives.

Justification by Faith Alone, Faith Taking Hold of Christ

The concept of receiving Christ by faith, hijacked in our day by Arminianism, needs to be recovered for the Re­formed pulpit. Many sincere Reformed Christians are afraid to speak of "receiv­ing Christ" simply because of the false way modem evangelists describe such reception (i.e. as an act of the suppos­edly "free will" of the sinner to fulfil a condition for salvation). Believing that it somehow seems wrong and "Arminian" to receive Christ, their response to the gospel with liberty is inhibited.

Justification by Faith Alone, Adressing the Errors

If we base our justification on our faith, our works, or anything else of our own, the very foundations of justification must crumble. Inevitably the agonizing, per­plexing, and hopeless questions of hav­ing "enough" would surface: Is my faith strong enough? Are the fruits of grace in my life fruitful enough? Are my experi­ences deep enough, clear enough, per­sistent enough? Every detected inadequacy in my faith is going to shake the very foundations of my spiritual life. My best believing is always defective. I am always too ungodly even in my faith.

Hearing the Word in a Puritan Way

Much of what Richard Greenham advocated about the reading of Scripture applies to the hearing of the Word as well. Thomas Watson, one of the most well-known and readable Puritans, offers specific help with regard to hearing the preaching of God's Word.1 As we read this list, we would do well to ask after each item: Am I really hearing the Word of God? Am I a good listener of the pro­claimed gospel?

Assurance of Faith: Puritan Thought on Assurance by the 1640s

It is important to briefly summarize Puritan thought on assur­ance by the 1640s. At least twenty-five members of the assembly had written treatises pertinent to the doc­trines of faith and assurance prior to the assembly's convening.1By the 1640s English Puritan thought, not­withstanding various emphases, was nearly unanimous on several distincti with respect to assurance.

Assurance of Faith : Fresh Consideration Needed

The centrality of saving faith, the need for personal trust in God, the Reformers' questions, and biblical tensions relative to faith and assur­ance — all of this and more guaran­tees that assurance of faith will ever remain a contemporary subject. It is paramount that we ask ourselves: How can I experience ever greater measures of personal assurance of faith?

Modern Evangelism

Modern evangelism finds its roots in the 1820s under the leadership of Charles Finney (1792-1875), often called "father of modern revivalism." Finney invented the so-called "New Measures" for revivalism. These in­cluded both the "protracted meeting" and the "anxious bench." The pro­tracted meeting was an intensive evan­gelistic campaign lasting three or four days in which Finney preached at least twice each day.

Daniel 1:14 - God's Grace in Daniel's Separation from the World In the Trial Daniel went Through

As Christian young people, how can you live a godly life, separated from the world? This article draws lessons from the life of Daniel and friends. Based on Daniel 1, the article looks at the trials Daniel faced in standing for godliness, his responses, the work of the Lord, and the lessons these all have for young people

Daniel 1:8 - God's Grace in Daniel's Separation from the World In the Temptation Daniel Resisted

How as Christian young people can you live a godly life, separated from the world? This article draws lessons from the life of Daniel and friends. Based on Daniel 1, the article looks at the temptations Daniel resisted and the lessons those temptations and his response to them have for young people.

Calvin on Piety: Practical Dimensions

Though John Calvin’s conviction was that God uses the church to nurture Christian growth, he did not see this as undermining the need for personal piety. Piety must also be cultivated personally. This article shows how Calvin saw prayer, repentance, self-denial, cross-bearing, meditation on the future life, and obedience as essential for the development of personal piety.

Pastoring the Dying and the Mourning

Pastors and elders have to visit the dying. This article shares guidelines on pastoring the dying and the mourning. It explains the need for visitation and how it should be done. The author also discusses how to conduct the funeral and comfort the family after the funeral. Essential to this is the ability of the elders and minister to point to Christ as the true Comforter.

Familiar Conversation with God: Calvin on Prayer Calvin on Prayer

John Calvin understood prayer to be the communion of men with God by which, having entered the heavenly sanctuary, they appeal to him in person concerning his promises, in order to experience that what they believed was not in vain. This article discusses the purposes and method of prayer, rules of prayer, Trinitarian focus of prayer, and perseverance in prayer.