How does the sovereignty of God relate to evangelism? This article shows that the sovereignty of God does not take away the necessity and urgency of evangelism. It does not invalidate the genuineness of the gospel invitation. In actual fact, the sovereignty of God is the only hope for evangelism. 

Evangelism is witnessing about Christ, the light. Light is illumination itself. When you want someone to see the light, you don’t shine on the light; the light itself must be held up.

This article is all about the zeal for evangelism and the obstacles and difficulties in evangelism.

From Acts 13:1-4 this article shows that the Holy Spirit is the one who prepares the church for mission work and gives the call to a missionary. This article also shows the character of the church that engages in mission work.

Calvinism does not hinder evangelism, but rather gives enthusiasm to evangelism. This article gives six reason why this is case.

This article is on mission work. The author discusses the church as the agent of missions. Preaching is central to the advancement of mission work, and every member of the congregation has a responsibility for missions. The author looks at this topic through the lens of the biblical and confessional position.

This article builds off of the article entitled Examining Parachurch Missions, which looked at whether mission work can be done by parachurch organizations. The author concluded that mission work should be the sole responsibility of the church as an institution. This article expands on why parachurch organizations should not be involved in mission work.

Who is called to do mission work? Can mission work be done by organizations? This article addresses these questions. The author discusses the reasons given for supporting parachurch involvement in evangelism, but concludes that mission work should remain the calling and responsibility of the church.

The chief task of the church institute in this world is the preaching of the gospel. Therefore, the church is also called to preach the gospel through mission work and evangelism. This article also looks at what makes a person a missionary.

The covenant promise of God has bearing on mission work. Mission work is a means which God employs to continue the line of His covenant. This covenant includes the promise God gave to Abraham in Genesis 17, and continues on throughout the Old and New Testament until today.

The church's perspective on mission work determines how it goes about doing mission work. This article offers a definition of mission work which builds its foundation on the principles of Scripture, showing that mission work is God’s work through the church.

This is the last article in a five part series on evangelism and mission work. The commission to preach and teach the gospel is given to the church. The preaching of the gospel is dependent upon Christ's work of fulfillling the order of salvation - regeneration, calling, and faith. God uses preaching to call and cause faith in those who hear.

This is the fourth article in a five part series on evangelism and mission work. The commission to preach and teach the gospel is given to the church. God’s election is the root of all mission endeavours. In this article the author shows how both election and reprobation can be of great comfort to those involved in mission work.

This is the third article in a five part series on evangelism and mission work. The commission to preach and teach the gospel is given to the church. How can mission work be successful? Election is the guarantee that it will be successful. This is the guarantee which Jesus Christ gave to His disciples, and is still the anchor for mission work today.

This is the second article in a five part series on evangelism and mission work. The commission to preach and teach the gospel is given to the church. In this task, the church is fully dependent upon the Lord. The Lord both directs the work and provides the fruit of this work.

This is the first article in a five part series on evangelism and mission work. The commission to preach and teach the gospel is given to the church. This commission means that the church has the duty to call and send out missionaries. The church does this under the conviction that God is the One who gives gifts and qualifies those who are called for mission work. All those called to this office embrace this commission knowing that God is the One doing the work.

This article is the first in a series on the work of the Holy Spirit. It makes the assertion that the spiritual drought facing the church may be the result of neglecting biblical teaching on the Holy Spirit and His person. The author focuses here on the need for the work of the Holy Spirit in evangelism. In order for evangelism to be effective, it must be empowered by the Spirit.

This article addresses the accusation that election is the killer of evangelism by discussing Total depravity, Unconditional election, Limited atonement, Irresistible grace, and the Perseverance of the saints. A biblical understanding of TULIP strengthens the call to do evangelism.

This article is about different aspects of evangelism. The author first looks at the Biblical basis for evangelism, then he looks at the history of evangelism, and lastly he focuses on practical matters of evangelism (the local church and evangelism).

What is the purpose and goal of mission work? Who sends out missionaries? Who may be sent to do mission work? Who is mission work directed toward? The written answers to these questions by Gisbertus Voetius contributed to the work of evangelism by the Netherlands churches.

This article is about John Calvin's view of missions and mission methods.

This article looks at the history of missions, problems in evangelism, the importance of knowing the gospel in missions, man-centered evangelism and God-centered evangelism, pre-evangelism or apologetics, and the context of evangelism.

This article assumes that the ministry of evangelism is necessary to the life and health of the church. The author discusses why the church no longer seems to produce leaders who are both scholarly and evangelistic, and highlights the role of the theological seminary in producing such scholary evangelical leaders.