The Doctrine of the Last, Things Time and Memory, Faith and Hope in Heaven

What John sees in Revelation 6:9-11 is not heaven itself but a symbolic vision of heaven. We must not forget this — it is symbolism. However, this symbolism would be meaningless or impossible to understand if it did not reflect reality. In this vision, John sees the altar of burnt offering at the base of which the blood of slaughtered animals had to be poured out (Lev. 4:7). Under this altar John sees the souls of the slaughtered saints. "The life (or 'soul') is in the blood" (Lev. 17:11). Now, the souls of these martyrs cry out for vengeance upon their killers.

The Doctrine of the Last, Soul Sleep

From earliest times in the New Testament church there were some who held to the view that after death there is no conscious existence of the soul, although it does continue to exist as an individual spiritual being, but quite unconsciously. The early church father, Eusebius, wrote about such wrongs views; in the Middle Ages there were many who held to this error and at the time of the Reformation some of the Anabaptists also held to this. Calvin wrote a pamphlet against this view.

Bringing Heaven Down to Earth – Lost in the Cornfield: Hope in Crisis

This volume is about Christian hope. Part of the Christian hope is heaven. The promise of an afterlife in heaven places our lives in a larger context, to fix us to a firm foundation. Bierma takes a look at the reasons why hope for the afterlife is not a heartfelt reality in our daily walk. Part of the answer can be found in misrepresentations people have about heaven and afterlife and Christ’s return, like the rapture.

The Glory of Heaven – Heaven Is Real; Hallucinations Are Not

Chapter 2 addresses man’s ill-motivated interest in heaven, angels, and the afterlife. Much of this interest flows from gullible superstition, Gnosticism, occultism, or New Age philosophies. The author examines popular claims to near-death experiences, including Todd Burpo’s claims to being a visitor to heaven.