Muller discusses the views of Emil Brunner on the doctrine of Scripture and revelation in relation to the views of Reformed Orthodoxy. Does Brunner identify the Word of God with Scripture?

This article explains four things that Christians believe about the Bible: its inspiration, authority, canonicity, and trustworthiness.

The doctrine of biblical inerrancy is rooted in the nature of God and in the Bible's teaching about itself. This article looks at the doctrine of inerrancy and infallibility in relationship to the original text of Scripture and its copies and the impact it has for Bible interpretation.

The events and figures of the Old Testament can lead one one to conclude that they are defective, and should not have been included. The article, however, argues that it is those embarrasing events and person that confirm the reliability of the Old Testament.

A storyline lies at the heart of building a Christian worldview, understanding the gospel, focusing on Christ, and rejecting false worldview. Without this biblical storyline, it becomes difficult to achieve the four things mentioned. This article explains the importance of teaching the Bible's storyline.

This article explains four attributes of Scripture: the indispensability of Scripture, clarity of Scripture, sufficiency of Scripture and authority of Scripture.

What is the character of the speech of God?  This article explains that it is God's personal speech to us, yet what is particularly unique about his voice is that it comes through other voices. The author says that his voice sounds like Jesus.

This article addresses questions such as: Are our Bible translations accurate? Were the original sources accurately copied? Were these originals truly the best sources? Were the original authors mistaken? The conclusion is certain: we have every reason to believe the Bible is reliable.

Why are the Scriptures difficult to study? The author offers an explanation from Scripture itself. He goes on to point out two motivational factors that must drive the believer to love the study of the Word.

The article considers the revelation of God in his revealed word. It observes that God's voice is the voice of wisdom commonly heard in the Old Testament. The author objects to the tendency to make this word only a doctrinal manual rather than a real, compassionate voice from the living God.

This article addresses the question, "What is the 'Word of God'?"

Is technology a threat to the future of the Bible? If you think that the Bible is a book, then technology may be a threat. But the Bible is not just a book. What is it? This article explains.

How do I know the Bible is true? There are three things that point to the truthfulness of Scripture: the testimony of Scripture itself, its unity, and the fulfillment of prophecy. Let the article explain these.

The doctrine of Scripture is essential to the ministry of the Word. To argue this, the article defines the inspiration of Scripture, its authority, its inerrancy, and its sufficiency. Then the article demonstrates how these relate to the preaching of the Word, and how the ministry of the Word must shape the life of the congregation.

Christian knowledge centers around the trustworthiness of scripture as it testifies about Christ as a historical event.

Looking at the doctrine of sola scriptura, this article shows that the strength and the success of the Reformation was rooted in the conviction of the sufficiency and authority of scripture. Forgetting this truth weakens the church.

This article looks at the doctrine of Scripture within the Belgic Confession and the Westminster Confession.

This article explains what the church has confessed about the the origin, purpose, characteristics, and preservation of Scripture. It then shows how biblical criticism has affected the belief in the inspiration of scripture.

The Bible is different from any other book, since it is God-breathed and inspired.

This article looks at the Westminster Confession on the topics of the divine originality of scripture, the historical reliability of scripture and the harmony of scripture. The author contrasts this with the claim of modern scholarship of the human origin of scripture, and the denial of the historical reliability and harmony of scripture. The author applies this to doing hermeneutics, and calls for use of the Westminster Confession as a guide in dealing with these issues.

This article is an exposition of the Westminster Confession of Faith on the doctrine of Scripture. It surveys different aspects or attributes of Scripture, i.e., its sufficiency, necessity, authority, perspiquity.

This article discusses the degree of importance the Anglican Reformers attached to the knowledge of the Scriptures. It argues that they believed that it is only through the Holy Scriptures that man can know the revealed will of God.

This article contains some reflection on divine revelation, especially with respect to the New Testament. Among other issues, it seeks to know whether we can be certain that the New Testament is the Word of God. It explains the role of the three persons of the Trinity in revelation.

This article explains the authority, profitability, necessity, and blessing in the Word of God. The article further deals with issues of understanding and revering this precious Word.

This is a review article of Gerhard Maier's book The End of the Historical-Critical Method. Piper focuses on the role of faith in our approach to Scripture as the main area of divergence between himself and Maier. 

This article shows that the Word of God cannot be equated with the Bible. God's Word includes His powerful speech (stating what will happen), authoritative speech (stating what ought to happen), and His personal presence. This is the self expression of God, or His Word. This article is about the nature of Scripture.

This article investigates the relevancy of Scripture. It addresses the question regarding what kind of knowledge the Bible provides. The author suggests three of these kinds of knowledge: first, conceptual knowledge of God and the principles that control the relationship between him and his creation; second, directional knowledge in matters of experience and conduct; and third, knowledge of the basis for devotional meditation. The article also handles the matter of the clarity of Scripture.

Yamauchi reflects on three contrasting attitudes toward and interpretations of Scripture. The first sees Scripture as a talisman, where Scripture is used almost as a magical tool. The reference to Scripture as a specimen points to the critical analysis of the texts, as objects of academic study. A third view sees Scripture as a dragoman.

After trying to define what a Puritan and Puritanism are, Lea explores the general approach of the Puritans to Scripture and their interpretation of Scripture.

At its beginning stages textual criticism aimed at establishing the text as the author wished to have it presented to the public. Modern textual criticism has taken a different turn. This article looks at five aims in the study of textual criticism within OT studies.

This article is a critical reading and response to James Barr's book Fundamentalism. The main focus of the article is on evangelical scholarship's doctrine of Scripture and the way it gives shape to its interpretation of Scripture. Silva reflects further on the misrepresentations Barr makes of evangelical understandings of the nature of Scripture.

This article evaluates the work of T. F. Torrance as a critic of evangelical orthodoxy. One of the main criticisms of Torrance is the alleged separation between the Word of God as Scripture and the revelation of God in his work of redemption. The article acknowledges much of Torrance's concern, yet also attempts to show a problematic disjunction in his thought at this very point and to show a way to salvage and enhance Torrance's own Christocentric-Trinitarian theological purpose.

This is a short article about John Calvin's view of Scripture and the practical implications for his ministry.

This article is a detailed discussion on the nature of the word of God. It involves a survey of different views in the history of theology about this subject. The author includes the views of Thomas Aquinas, Anselm, and Augustine, and moves to the views of the Reformation and afterward.

This article considers the preservation of the Scriptures in relation to the inspiration of the original manuscripts. The author looks at the history of the Old Testament text, the Masoretic text and its witnesses, including discoveries from the Dead Sea Scrolls. The New Testament is also discussed with equal weight on its purity as far as the autographs are concerned.