Did the Old Testament make use of imagery found in other ancient Near Eastern texts and portray creation as God’s victory over, and transformation of chaos. The article indicates that this understanding is often associated with the expression "tohu wabohu" (Hebr. in Gen. 1:2), translated as"formless and empty," and that many interpretations of Genesis 1:1-2 imply that this chaos existed before God began his work as Creator.

This article discusses redemptive-historical elements of the flood narrative. It considers the role of Noah as a type of Christ, the redemptive-historical foreshadowing of the new creation, the redemptive-historical purpose of the animals, and the redemptive-historical preservation of the Redeemer.

This article shows that the story in Genesis 6 leading to the flood reveals what happens when the church become attracted to the world.

This article looks at the genealogy and chronology of Genesis 4:17-22 and its relation to the flood.

This map shows the spread of the nations after the Flood. It is based on Genesis 10, which lists the descendants of Shem, Ham and Japheth.

What did the ancient Near East look like before the flood? This map shows human settlements in this area in the time of Noah and the flood.

In contrast to the theory of evolution, this article shows the creationist explanation of the formation of fossils by linking them with the biblical account of the Flood.

This article looks at what it means to read Genesis 6-9 in its proper context. The author shows how the story of Noah and the Flood is distorted when placed in a context outside of its biblical context.

This article is about the epic of Gilgamesh and the history of the flood, the early history and the table of nations, and the tower of Babel.