The thesis of this article is that according to Jesus' words in Matthew 24:15 and a literary analysis of the book of Daniel, the sixth-century prophet composed the book.

Can we say that the book of Daniel is the essential key to understanding the book of Revelation? This article argues that it is basically correct to assume it. Common themes between Daniel and Revelation are explored.

In the interpretation of the book of Daniel, how should the stories of Daniel and his three friends be viewed? Are they "traditional tales" originating in the eastern Jewish Diaspora during the Hellenistic period, like it is sometimes assumed? This article discusses the issues of interpretation of Daniel 1–Daniel 6 in relation to authentic history.

What was the nature of the decree of Darius the Mede in Daniel 6? This essay wants to establish the purpose of the decree of Darius.

What are the four kingdoms referred to in Daniel 2 and Daniel 7? This paper explores why and how the present consensus developed.

Kaiser presents an outline and exposition of Daniel 9. An important theme in this chapter is prayer.

The author presents an outline and exposition of Daniel 8.

Kaiser presents an outline and exposition of Daniel 7.

Kaiser presents an outline and exposition of Daniel 5.

Kaiser presents an outline, overview, and exposition of Daniel 2.

Kaiser presents an overview, structure, and exposition of Daniel 4.

Nebuchadnezzar was a man in control, who sought to expand his empire (Daniel 2). Yet God taught him that He is in control of all things, and He alone reigns. In contrast to Nebuchadnezzar, Daniel understood that his ability, his authority and his hopes were subordinate to and dependent upon God. If Christ is not the center of our plans and our little empires, He will shatter them.

Kaiser presents an outline and exposition of Daniel 10, Daniel 11, and Daniel 12.

Kaiser continues his exposition of Daniel 1 that he started in the first article in this series. He now focuses on Daniel 1:3-21.

Kaiser introduces the book of Daniel. He notes the structure of the book, its theological emphases, and gives an exposition of Daniel 1:1-21

This article reads Daniel 4 in the light of parallels found in the Gilgamesh Epic.

This article reflects on the interpretation of the writing on the wall of Daniel 5:26-28. The article starts to consider the particular problem why the Babylonians could not read these Aramaic words when Aramaic was an official court language. It is proposed that the inscription was a number written in cuneiform, which was translated into Aramaic and then interpreted.

This study wants to show that based on its literary genre, the position that dates all of Daniel to be written in the second century BC is in error. It identifies Daniel as a court tale and compares it with other court tales.

There are important hermeneutical issues involved in the interpretation of the book of Daniel. Is the book genuine prophecy? Is it a form of apocalyptic literature?

Looking at Daniel 6, this article shows that Daniel is an example of having courage in a time of crisis. Godly courage is developed through a life of fellowship and prayer with God.

A very important date for the interpretation of the book of Daniel is 536 BC. This date refers to the end of the seventy weeks of Daniel 9:24. It is also the start of the sixty-nine weeks of Daniel 9:25-26. At the end of this period a messiah would appear and Jerusalem would be rebuilt. The author argues that Nehemiah was this anointed one.

The contribution of the Aramaic documents from Qumran on the dating of the book of Daniel is considered in this essay.

This article wants to contribute to the scholarly efforts toward a theological integration of the content of the Book of Daniel. Goswell offers the thesis that a major theme of Daniel is that of the temple.

What is the function of the voice of Leviticus in Daniel 9? Levitical terminology and thought-forms pervade the chapter. This essay argues that intertextual sensitivity to the Leviticus connections in Daniel 9 can make the reader sensitive for new insights in the theological perspective of the chapter.

What is the meaning and function of the reference to the "seventy sevens" to which Daniel 9:24 refers? This study reads the text in the light of a number of Qumran sources. It concludes that these sources refer to the "seventy sevens" as primarily theological expressions rather than a temporal marker.

This article considers the prayer of Daniel in Daniel 9.

What is the nature of the goal of the seventy weeks in the book of Daniel? The goals, as formulated in Daniel 9:24-27, are examined. The article proposes a relationship between the goals formulated and the content of Daniel 9:25-27.

Was Daniel’s prophecy about the coming “Anointed One" (Messiah) reliable? Are there two Messiahs spoken of in Daniel 9:24-27? How does this text relate to Jesus? Kaiser reflects on these questions.

Throughout his life Daniel trustred in God. This article looks at Daniel's life, specifically Daniel 9:1-19, in discussing how true faith finds its delight in reading God's word and approaching the throne of God in prayer. These two things are essential to the Christian life.

Beale investigates the background of the beast of Revelation 13:18 and Revelation 17:9 in the book of Daniel, particularly Daniel 12.

This article is a Bible study on Daniel 1.

This article is a Bible study on Daniel 2.

This article is a Bible study on Daniel 3.

This article is a Bible study on Daniel 4.

This article is a Bible study on Daniel 5.

This article is a Bible study on Daniel 6.

This article is a Bible study on Daniel 7.

This article is a Bible study on Daniel 8.

This article is a Bible study on Daniel 9.

This article is a Bible study on Daniel 10.

This article is a Bible study on Daniel 11.

This article is a Bible study on Daniel 12.