Based on Peter's prophetic announcements in 2 Peter 3:10, the author attempts to prepare believers for the end time when the Lord Jesus will return to take his people. The article emphasizes the fact that it will not just be a quiet end: it will be disastrous for those who are not in the Lord, but joyful for those who are in the Lord, who are already anticipating meeting the Lord.

From 2 Peter 2:1-9 the author reminds believers that God will judge the ever-increasing levels of evil taking place in the world, and that this judgment has to some extent already started. At the same time, God will preserve those who belong to him from the torment of evil practices of this age.

If we are justified by faith, why must we still do good works or works of righteousness? The article attempts to answer this question from the point of view of 2 Peter 2:5-10 and also includes aspects of the believer's attitude in a context of suffering.

It takes one who is certain about the truth of the gospel to die for the gospel. This article reflects on the importance of being reminded from Scripture of the treasures of salvation (e.g., 2 Peter 1:4-11).

How is the Greek word "epignosis" (knowledge) used in 2 Peter? This article considers the important function of the word in the letter, and thus the importance of understanding its meaning in that context.

The author examines the meaning of the Greek word agorazo from 2 Peter 2:1, a text quoted by some to argue the case for universal atonement. Then the article briefly looks at the misuse of agorazo, to show the fallacy involved in the universalist's argument. The article ends with a fresh look at the verse in light of the discussion, to attempt to offer a better understanding of its meaning.

This article considers 2 Peter 1:4, interacting with Free Masonry and its understanding of Christianity.

This article explores how we can think about time as Christians, and how to work out what we are to do with it. It considers why God created time, and answers by way of 2 Peter 3:8-9.

What is the theological function of the use of ancient Jewish traditions in the letters of Jude and 2 Peter?

How is redemption depicted in 1 Peter and 2 Peter? The paper argues that the apostle Peter presents redemption in his letter primarily as the work of Christ that sets people free from a previously futile lifestyle. The emphasis is on a changed lifestyle.

What should be imagined is new about the new heaven and the new earth, proclaimed in Revelation 21:1-8 and 2 Peter 3:10-13? Does Revelation portray God as creating a new heaven and earth ex nihilo? Will the new earth be a reproduction of the pre-fall original creation, or will it somehow be a renewal of this present creation after the fall?