Is God the author of sin? Is the gospel for everyone? Is grace for everybody? Is Calvinism a license to sin? This article shows the differences between Reformed theology and hyper-Calvinism on these points.

What is the relationship between the theology of the Reformation and Post-Reformation Reformed Theology? Did the scholastic methodology of the post-Reformation period change the content of the Reformation theology? Richard Muller argues that they are in essential agreement. The agreement lies primarily in the christological focus.

The distinguishing character of Reformed theology is the place it gives to God. By looking at TULIP—total depravity, unconditional election, limited atonement, irresistible grace, and perseverance of the saints—this article shows how this is so.

The author attempts to show that Calvinism is not divorced from the piety that Scripture exhorts believers to have. The article does this by showing that the doctrines of Reformed theology do not hinder the pursuit of holiness.

This article attempts to address some misunderstandings about Reformed theology by comparing it to different theologies, particularly Arminianism and hyper-Calvinism.

This article explains what is meant by the term 'reformed theology'.