This article is about the righteousness of Christ and why he has to be our prophet, priest, and king.

The word "Christ" means anointed. This article looks at the practice of anointing priests, kings, and prophets in the Old Testament, and shows how Christ fulfilled those as the Anointed One.

The most important thing that can be said of Jesus' wisdom and knowledge is that he knows God perfectly. Our knowledge of the Father depends wholly on the wisdom found in Jesus.

This article traces the biblical evidence pointing to the reality that "Christ" means "anointed." It shows that this anointing characterizes Christ as the king, priest, and prophet.

The author discusses the office of Christ, focusing upon his title as the Messiah. The author explores whether there was any difference between the use of the title in the Old and the New Testaments. The title is found in the Old Testament to be concentrated in the priesthood and kingly offices.

The three offices, prophet, priest, and king, have been a standard Reformed way of describing the work of Christ. The thesis of this article is that these offices can be used fruitfully to describe the participation of a Christian in the work of Christ through baptism.

This article wants to consider the soteriological significance of the resurrection of Jesus Christ. The author considers Jesus' resurrection in relation to his offices as Messiah: prophet, priest (Hebrews 5:5–10), and king (Acts 2:30–32). He wants to emphasize that the resurrection on Sunday is more than just a "proof" of the gospel of the cross.