In this second part of a two-part article, the author wants to look at a variety of evangelical approaches (Walter Kaiser, John Goldingay, Dispensationalism, Theonomy, Jubilee Centre, etc.) to the question of the ethical authority of the Old Testament.
At the time of the writing of this article, theonomy was a new phenomenon on the church scene in the USA. This article investigates the main premises of the position of the theonomists. In a very narrow sense of the term, theonomy holds to the abiding validity of the law in its exhaustive details. The views of Greg Bahnsen are noted and discussed.
This article evaluates Christian reconstructionism and its inclination to postmillennialism. In advocating for theonomy, Christian reconstructionism fails to understand that the work of reconstruction is not for the church, but is of Christ. The kingdom will not come through political control, but through the spreading of the gospel.
This article looks at the arguments supporting theonomy, showing that the use of the law by theonomists - who devide ceremonial, civil and moral law - is not supported by scripture. Understanding the law through redemptive history means that God's kingdom is experienced through the church, not government.
Theonomy and reconstructionism came to existence in response to dispensationalism. Theonomy, in seeking to map a way for Christians to become engaged in society by applying the Old Testament, fails in its reading of the Old Testament. The solution is not in theonomy, but in understanding the sovereignty of Christ and the implications it has for the Christian life in politics.
This article is about theonomy. The law of God and gratitude is discussed, as well as the obedience to Christ as Lord. Other topics that are important in this article is the relation of the Old Testament and the New Testament, and the government and the law of God.
This article on theonomy, is an abridged version of the Report adopted by the 1997 General Assembly of the Free Church of Scotland. It first discusses what theonomy is, and then evaluates if theonomy is consistent with the Westminster Confession of Faith. It concludes by looking at Matthew 5:17 and other passages to determine how we should respond to theonomy.
In this article on the intrusion ethics of Meredith G Kline, the author also discusses theocracy in the Old Testament, the eschatological kingdom of God in the Old Testament, theonomy, and the relation Old Testament and New Testament.
In this article is about theonomy and Christian reconstructionism, the author discusses the relevance of the civil law and the moral law for the Christian today. The author also focuses on the relation of the Old Testament and New Testament, and of church and state.
In this article on theonomy and the Old Testament sanctions, the author looks at Hebrews 2:1-4, the relation of the Old Testament and New Testament, and the fulfillment of the Old Testament sanctions.
