This article considers the person of Christ without trying to separate the work of Christ from his person. It reflects on Jesus' sinlessness, divinity, miracles, names, resurrection, humanity, and his temptations.

In this article, the author provides a simplified understanding of christology on the subject of the divinity and humanity of Christ as expressed by the Council of Chalcedon in 451. In the process the author gives background developments that led to Chalcedon, especially the Alexandrian and Antiochene views of christology.

This article is based on John 1:14. Is Jesus God? Is Jesus man? “The Word” is God himself – infinite, eternal, and unchangeable – who became flesh. Christ did not abandon His deity when He became a man, but added humanity to his divinity.

Throughout the history of the church, heretics often protested against orthodox confessions on the ground of the so-called "non-scriptural language" of the orthodox creed. They pointed out that phrases such as “of one essence with the Father,” and “one substance with the Father” were not to be found in Scripture. Heretics often used the argument “no creed but the Bible” precisely so that they could use biblical language to evade biblical truth.