There are only three explicit Old Testament references to the doctrine of the image of God in man: Genesis 1:26, Genesis 5:2, and Genesis 9:6. However, the importance of the doctrine is out of all proportion to the limited treatment it receives in the Old Testament. That man is a [creature]] implies limitations upon the range and degree of his similarities to God.

Is every person a bearer of God’s image? This article addresses those who claim that every person is God’s image bearer. The author shows that by nature man's will and understanding are darkened and dead. Not all men bear God's image.

Only God’s children are true bearers of God’s image. This is so because bearing God’s image implies that one is righteous, holy, and knows God. Only the regenerate can be referred to in this way.

Is every person a bearer of God’s image? In order to answer this question, this article first defines what it means to be created in the image of God. Being created in the image of God means that one is a child of God. Only children of God are true image bearers; therefore, not everyone bears God’s image.

This article examines the intended purpose of 'WWJD?', or 'what would Jesus do?', ethics. Looking at Jesus as our example is biblical, since we are being transformed to His image. However, there are limits to our ability to live this out.

This article looks at the fourth tenet identified in Covenental Apologetics, written by Scott Oliphint. The author discusses how man is created in the image of God, and what this means for doing apologetics.

Can one make an image of Christ? In this article the author looks at the second commandment and the implication it has on making an image of Christ. While agreeing that it would be wrong to worship an image of God or Christ, the author does not agree that the Bible forbids making images of Christ or portraying the character of Christ in a movie.

A wrong understanding of self-worth can be damaging for our faith. How should we value ourselves as images of God?