When culture seeks self-glory, then it is destined to go bad. Revelation 18 shows that this was the downfall of Babylon.

What is the literary structure of the composition of the oracles against Babylon in Jeremiah 50 and Jeremiah 51? This study hopes to demonstrate that the composition of the oracles is not disordered but rather a well-ordered complex of structurally related elements. The thesis is that the composition is comprised of six movements set within a common framework.

"Babylon" is used as a metaphor in Isaiah 47 for a city portrayed as a woman punished for her promiscuity. This article calls attention to the fact that her punishment is not by rape or sexual humiliation but by her reduction from a position of royal authority to one of domestic servanthood.

This article considers the meaning and significance of Revelation 19:11-Revelation 20:10. It argues that the vision therein depicts the victory of Christ over Babylon. It is seen as the climax of the preceding vision, and should not be read as the start of a new section.

In Dispensationalist theology it is traditionally argued that “Babylon” in Revelation 14, Revelation 17, and Revelation 18 is a symbol indicating some form of a re-established Rome. This view is built on a reading of the prophets Isaiah and Jeremiah in such a way that the rebuilding of the city and empire of Babylonia should be expected in the eschaton.

What is the date of the book of Joshua? This paper wants to compare the book of Joshua's military practices with those of second millennium royal literature from Ugarit, Babylon, and Assyria to help date the book of Joshua.