Did Jesus see himself as the servant referred to in Isaiah 53? This understanding of Jesus' view of his mission has come under attack. This article concerns itself with a response to the work of C. F. D. Moule, C. K. Barrett, and Morna Hooker who are all critical of the view that finds Jesus' self-understanding steeped in Isaiah 53.

This article argues that the Gospel of Mark’s sayings on the coming of the Son of Man (Mark 8:38, Mark 13:24-27, and Mark 14:62) refer to the return of Jesus. This is argued against the view of R. T. France and N. T. Wright according to whom these sayings call attention to the vision of Daniel 7:9-14.

Mark 14:51-52 is a major crux of Mark’s Gospel where we find the account of a young man fleeing naked from the scene as Jesus was arrested. This essay reviews the opinions of the young man’s identity. It proposes not an identification of this man, but the theological agenda of Mark. The paper wants to enable preachers to use this text in Mark 14 as the basis for a sermon that provides a valid application for transforming lives for God’s glory.

The prayer of Jesus in the garden of Gethsemane (see Matthew 26:37-45, Mark 14:33-41, Luke 22:40-46) reveals much about the life of our Lord. Why did Jesus pray this prayer? What is its significance? This essay offers some exegetical considerations.

Peter denied Jesus because he was afraid, and because he failed to heed Christ's warning (Mark 14:27-31). This denial grieved Jesus, but it also grieved Peter. However, Peter was restored through Christ's intercession. Similarly, we also receive restoration through Christ.

This is an extensive article on the Lord's Supper.