This article addresses spiritual leaders and the kind of relationship there ought to be between shepherds and sheep. The author does so by exploring the example of the apostle Paul and how he responded to the Corinthians who were complaining about him. 1 Corinthians 1:10-1 Corinthians 3:32 reveal how Paul focused his concern on the body of Christ, on Christ himself, and on Christlikeness.

This article addresses spiritual leaders and the kind of relationship there ought to be between shepherds and sheep. The author does so by exploring the example of the apostle Paul and how he responded to the Corinthians who were complaining about him. In particular, the author considers 1 Corinthians 1:1-9.

According to this article, it seems as if 1 Corinthians 1-1 Corinthians 4 play a significant role in the letter as a whole. The problem of food offered to idols is approached by Paul in essentially the same manner as he approaches the problem of divisions over leaders. It is argued that 1 Corinthians 8:1–11:1 appears to follow closely Paul’s pattern of argumentation in 1 Corinthians 4.

This article considers Paul's commentary on the cross of Christ in 1 Corinthians 1:18-31.

According to Bird, the central issue in current discussions with regard to the doctrine of justification is the topic of the imputation of the righteousness of Christ. Bird wants to, in dialogue with the main protagonists, seek a solution that corresponds with the biblical evidence. He first offers a short history of the doctrine of imputed righteousness since the Reformation.

In 1 Corinthians 1:30 Christ is called our "redemption". This tells us something about our bondage to sin, about those who are redeemed by Christ, and the payment made to secure such a redemption.

Through the Holy Spirit we are able to embrace Christ as our wisdom (1 Corinthians 1:30).

This article is a reflection on George Whitefield's sermon on 1 Corinthians 1:30. This sermon shows how Christ is our wisdom, righteousness, sanctification and redemption.

Preaching Christ crucified, as Paul wrote in 1 Corinthians 1:23 and 1 Corinthians 2:2, is a statement full of paradox. This article discusses the meaning of Christ from the Old Testament and the meaning of crucifixion, showing the paradox in this statement. This paradox, however, is wonderful news for the saved.

Working from 1 Corinthians 1:2, 5, this article shows that Jesus as the Passover Lamb has freed us from the slavery of sin. As a result, our holiness, or sanctification, before God rests in the work of Christ.

This article is a Bible study on 1 Corinthians 1:18 - 1 Corinthians 2:5.

This article is a Bible study on 1 Corinthians 1:1-17.