The Secession of 1834 was a crucial moment for many Reformed Churches. Their stance against the Netherlands Reformed Church and its corruption gave rise to many new reformed churches. This article is the official statement of the Secession churches.
This article discusses the purpose and the teachings of the Westminster Larger Catechism in comparison to the Shorter Catechism, Calvin’s Catechism, the Heidelberg Catechism, and the Westminster Confession of Faith.
This is a Catechism written by John Calvin in 1545 for use in the Genevan church.
Calling the Evangelical church to repentance and reformation and embrace the historical evangelicalism, this article is the Cambridge Declaration which aims at using the solas of the reformation as central to the biblical teaching - Sola Scriptura, Solus Christus, Sola Gratia, Sola Fide, and
This is a brief confession of faith by John Calvin. Some elements include confession of God as the creator of all things, his providence and sovereignty, the sinfulness of man, and total depravity.
Chapter 1 is an exposition of Q&A 2 of the Westminster Shorter Catechism. It considers the rule that God has given man to direct man on how to glorify God: all Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.
Chapter 1 is an exposition of Q&A 1 of the Westminster Shorter Catechism. It considers the reason for the existence of human beings: to glorify God.
The Savoy Declaration of Faith and Order is compared in this paper with the Westminster Confession of Faith.
In this paper, the author gives a historical overview of how present positions on the inspiration of Scripture developed since the Reformation. Different confessional positions from a Lutheran, Reformed, Roman Catholic, Eastern Orthodox, and Baptist tradition are noted.
Chapter 1 provides an overview of the historical context and the history of the production of the Westminster Larger Catechism.
