In this conclusion to the series of articles on the millennial reign, the author seeks to explain the temple vision seen by Ezekiel, and harmonize it with the context of the millennial passage in Revelation 20.

In this part of the series on millennialism, the author reviews the past and future events as understood by both the premillennialist and amillennialist views, and finds that the latter conforms more to the general scriptural message than the former.

In this eighth article on millennialism, Hughes identifies the thousand-year period mentioned in Revelation 20. The author states that this is the time of the gospel age, the age of worldwide evangelism to the unregenerate, and the age in which Christ must rule until every enemy is subdued.

In this seventh part of the articles on millennialism, the author now considers what would be the nature of the "first resurrection" in Revelation 20:4-5.

The author emphasizes the point that the binding of Satan narrated in Revelation 20 was effected through the ministry, sacrificial death, and exaltation of Jesus Christ. Further in this article, the author discusses the identity of the souls who had been beheaded, who were reigning with Christ in the millennium.

The author demonstrates that the binding of Satan has already taken place. This becomes evident when Jesus announced that his coming meant that he had first bound the strong man, Satan, before he plundered his house.

Revelation 20:1-10 speaks of the binding of Satan so that he does not continue to deceive the nations for the millennium. The author explains what is meant by these words, according to the amillennialist understanding, while refuting the views of the premillenialists.

The author continues on the topic of millennialism and here criticizes the dispensationalist view, that the current age is a kind of a parenthesis, a period made necessary by the failure of the Jews to come to Christ at his first coming. This view further states that when Christ comes for the second time, the Jews will have been evangelized and come to faith, and there will have been a period of severe tribulation.

In this continuation of the discussion on millennialism, the author focuses on the teaching of dispensationalists, who are known to be premillennialists.

In this article, the author sets out to explain the various viewpoints on the millennium. Three such views are identified: premillennialism, postmillennialism, and amillennialism. He briefly points out that amillennialists seem to be closest to the truth of Scripture.