Throughout His public ministry, Jesus spoke out against the scribes and the Pharisees. Christ sums up His case against them in Matthew 23 as He teaches multitudes and His disciples at the temple on the Tues­day of Passion Week.

Christ begins with an important disclaimer. When the scribes and Pharisees “sit in Moses’ seat,” pro­pounding what is taught in God’s Word as delivered by Moses, they are to be obeyed. Jesus’ quarrel is not with Scripture or with the things com­manded in the law of God. He affirms what Paul later says:

The law is holy, and the commandment holy, and just, and good.Rom. 7:12

Sanctimonious Sins⤒🔗

What Christ opposes is the hypocrisy of religious lead­ers who, despite their confessional orthodoxy and zeal for the law, “say, and do not” (Matt. 23:3). They impose impossible duties on others while exempting themselves, Jesus says. And they perform their devotion in public “to be seen of men” (v. 5), using “supersized” tefillin, or phylacteries, and making the tsit-tsit (fringes on their ritual garments) as long as possible as they compete for the best seats at banquets or the synagogues and hail one another loudly in the marketplaces, crying, “Rabbi, Rabbi!” (v. 7).

This indictment of religious exhibitionism makes us wonder what Christ would say about the celebrity status of many Christian leaders in America today. Christ calls for a different kind of leadership – one that involves self-denial and abasement.

He says, 'He that is great­est among you shall be your servant... He that shall humble himself shall be exalted.'Matt. 11-12

Seven “woes”←⤒🔗

Christ then denounces seven specific sins of the Phari­sees: spiritual obstructionism; the love of money con­cealed in a pose of piety; aggressive recruitment of others for their party; ethical hairsplitting and specious exegesis; majoring in minors while omitting “the weightier matters of the law” (v. 23); and pro­moting a righteousness that is merely external while leaving the corruption of the inner man untouched. Finally, Jesus faults the Phari­sees for their devotion to deceased saints and prophets, and He indicts their fathers for resisting and killing the prophets. The Pharisees are no different from their fathers, Jesus says.

Christ concludes with a fearful question:

Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?Matt 23:33

He predicts what will happen in the days of the apostles, when He, as the risen Christ, will send “prophets, and wise men, and scribes” (v. 34) to confront unbelieving Jews. They will face persecution, scourging, crucifixion, and death, “that upon you may come all the righteous blood shed upon the earth” (v. 35). He warns the Pharisees that the punishment for the crimes of unbelief will soon overtake them.

Sympathetic Love←⤒🔗

Christ leaves Jerusalem with an exclamation that mingles righteous anger with tender love:

O Jerusalem, Jerusa­lem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gath­ered thy children together, even as a hen gathered her chickens under her wings, and ye would not!Matthew 23:37

Clearly, the unbelief of His people has broken Christ’s heart. Sadly, Christians throughout history have often harbored feelings of hatred, suspicion, and resentment against Jewish people – quite the opposite of the love that Christ reveals here. There is a long history of Christian persecution of the Jews, excused or explained away on the ground of Jewish unbelief.

You will find no sanction for such racism and per­secution here. Rather, Jesus ends His sermon with a note of hope, speaking of a coming day when the Jew­ish people will embrace Him as Messiah and Lord and say, “Blessed is he that cometh in the name of the Lord” (v. 39, quoting Ps. 118:26). This promised conversion of the Jews has been cherished by Christians for centuries. The Westminster Larger Catechism teaches that when we as Christians pray “Thy kingdom come,” we are praying, among other things, that “the gospel (may be) propagated throughout the world, the Jews called, [and] the fullness of Gentiles brought in” (Q. 191).

Solemn Warning←⤒🔗

The sins, woes, and love described in Matthew 23 warn us to beware of the scribes and Pharisees, who were models of religious pride – pride of knowledge, pride of accomplish­ment, and pride of reputation.

Pride is a devastating sin. Most sins turn us away from God, but pride directly attacks God. It lifts us above and against God, seeking to dethrone Him by enthroning our­selves. God hates pride (Prov. 6:16-17). He hates the proud with His heart, curses them with His mouth, and punishes them with His hand (Ps. 119:21; Isa. 2:12, 23:9). Pride was the first sin in paradise and the last we will shed in death. “Pride is the shirt of the soul, put on first and put off last,” says George Swinnock.

Pride is complex. Jonathan Edwards says, “It takes many forms and shapes and encompasses the heart like the layers of an onion – when you pull off one layer, there is another underneath.”

To fight the sin of pride, believers should remember four things:

• I am a sinner who always needs to watch and pray against pride.

• I am a servant of the living Christ, who was a model of humility. What a contrast between a humble Christ and a proud Christian!

• I am small compared to God, compared to the great saints of God in ages past, and compared to what the Puritans called “the four last things”: the solem­nity of death, the certainty of Judgment Day, the vastness of eternity, and the fixed states of heaven and hell.

• I am a saint set apart to God (Rom. 6:10).

Declare war on your pride – justly. Count it your greatest enemy. Learn to say every day: “I am a sinner, a servant, a small one, and a saint.” With the Spirit’s help, this exercise will help break down the pride of the scribes and Pharisees within you.

Study Questions←⤒🔗

1. What basic faults did Jesus see in the scribes and Phari­sees?              

2. Why should we know the errors and dangers of an outward religion that lacks inner reality?

3. Define hypocrisy. How does being hyp­ocritical differ from being a hypocrite? Do even believers sometimes act hypocritically? Do they ever become hypocrites? Explain.

4. What dangers does Pharisaic Christianity present to church leaders? To ordinary church members? To the unchurched?

5. Why are we prone to become like the Pharisees even in the very act of condemning them? Do we all have some Pharisaic religion in us? What steps can we take to root it out?

6. What encouragements can we find in Jesus’ lament over Jerusalem?

7. Why does God hate pride with such vehemence? What makes this sin stand out from other sins?

8. What areas in your life do you particularly need to fight against pride? By the Spirit’s grace, what steps can you take to fight pride in those areas? Be as spe­cific and ruthless with yourself as possible.